poor whites antebellum 2024

Poor Whites of the Antebellum

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In Poor Whites of the Antebellum South Charles C Bolton gives a distinct voice to one of the most elusive groups in the society of the Old South Boltons detailed examination reveals much about the lives of these landless white tenants and laborers and their relationship to yeoman farmers black slaves free blacks and elite whites Providing a provocative analysis of the failure of the Jeffersonian yeoman ideal of democracy in whitemajority areas this book also shows how poor whites represented a more significant presence on the political economic and social landscape than previously had been thought Looking at two specific regionsthe settled central piedmont of North Carolina and the frontier of northeast MississippiBolton describes how poor whites played an important though circumscribed role in the local economy Dependent on temporary employment they represented a troubling presence in a society based on the principles of white independence and black slavery Although perceived by southern leaders as a threat poor whites Bolton argues did not form a political alliance with either free or enslaved blacks because of numerous factors including white racism kinship ties religion education and mobility A concluding discussion of the crisis of 186061 examines the rejection of secession by significant numbers of poor whites as well as the implications for their future as the Old South turned toward the newPoor Whites of the Antebellum South sheds light on a group often neglected in southern history It is an important contribution that will be of interest to all students and historians of the American South

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Duke University Press Poor Whites

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A digital copy of Poor Whites of the Antebellum South Tenants and Laborers in Central North Carolina and Northeast Mississippi by Charles C Bolton Download is immediately available upon purchase

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Vitalsource Technologies Inc Poor Whites

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Race Relations at the Margins

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Covering a broad geographic scope from Virginia to South Carolina between 1820 and 1860 Jeff Forret scrutinizes relations among rural poor whites and slaves a subject previously unexplored and certainly underreported Forrets findings challenge historians longheld assumption that mutual violence and animosity characterized the two groups interactions he reveals that while poor whites and slaves sometimes experienced bouts of hostility often they worked or played in harmony and camaraderie Race Relations at the Margins is remarkable for its focus on lowerclass whites and their dealings with slaves outside the purview of the master Race and class Forret demonstrates intersected in unique ways for those at the margins of southern society challenging the belief that race created a social cohesion among whites regardless of economic status As Forret makes apparent colonialera flexibility in race relations never entirely disappeared despite the institutionalization of slavery and the growing rigidity of color lines His book offers a complex and nuanced picture of the shadowy world of slavepoor white interactions demanding a refined understanding and new appreciation of the range of interracial associations in the Old South

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Masterless Men Poor Whites and

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Analyzing land policy labor and legal history Keri Leigh Merritt reveals what happens to excess workers when a capitalist system is predicated on slave labor With the rising global demand for cotton and thus slaves in the 1840s and 1850s the need for white laborers in the American South was drastically reduced creating a large underclass who were unemployed or underemployed These poor whites could not compete for jobs or living wages with profitable slave labor Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery they did suffer tangible socioeconomic consequences as a result of living in a slave society Merritt examines how these masterless men and women threatened the existing Southern hierarchy and ultimately helped push Southern slaveholders toward secession and civil war

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Masterless Men Poor Whites and

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Analyzing land policy labor and legal history Keri Leigh Merritt reveals what happens to excess workers when a capitalist system is predicated on slave labor With the rising global demand for cotton and thus slaves in the 1840s and 1850s the need for white laborers in the American South was drastically reduced creating a large underclass who were unemployed or underemployed These poor whites could not compete for jobs or living wages with profitable slave labor Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery they did suffer tangible socio economic consequences as a result of living in a slave society Merritt examines how these masterless men and women threatened the existing Southern hierarchy and ultimately helped push Southern slaveholders toward secession and civil warWinner of thenbsp2018 Bennett H Wall Award from the Southern Historical Association for the best book published in the previous two years on southern business or economic historynbspWinner of thenbsp2018 Presidents Book Award from the Social Science History Association awarded annually to a first work by an early career scholar

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Masterless Men Poor Whites and

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Analyzing land policy labor and legal history Keri Leigh Merritt reveals what happens to excess workers when a capitalist system is predicated on slave labor With the rising global demand for cotton and thus slaves in the 1840s and 1850s the need for white laborers in the American South was drastically reduced creating a large underclass who were unemployed or underemployed These poor whites could not compete for jobs or living wages with profitable slave labor Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery they did suffer tangible socioeconomic consequences as a result of living in a slave society Merritt examines how these masterless men and women threatened the existing Southern hierarchy and ultimately helped push Southern slaveholders toward secession and civil war

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Hello Molly Poor Little Hearts

Discover information, advice, and prices for Hello Molly Poor Little Hearts sold for 73 $ , available in the Women's Clothing category; this product is sold by Hellomolly.com and made by Hello Molly.

Length Inside Leg 72cm Front Rise 33cm Leg Cuff 88cm of size SWhite pantsNonlinedCold hand wash onlyModel is a standard XS and is wearing size XSTrue to sizeLightweight nonstretchy woven fabricConcealed zip fly button and hook and bar shankPolyesterReady to move to the top of the Hello Molly hit list Youre exuding elegance and looking unendingly chic in our Poor Little Hearts Pants Easing you from desk to dinner these elegant trousers offer a relaxed silhouette tailored to a high waist and feature a concealed zip fly for a seamless finish Were wearing ours with a statement blouse and midlow heels

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University of North Carolina Press

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A handinspected Used copy of Origins of Proslavery Christianity White and Black Evangelicals in Colonial and Antebellum Virginia by Charles F Irons Ships directly from Textbookscom

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Chapel Hill We Mean to

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A digital copy of We Mean to Be Counted White Women and Politics in AnteBellum Virginia by Elizabeth R Varon Download is immediately available upon purchase

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University of North Carolina Press

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A digital copy of Origins of Proslavery Christianity White and Black Evangelicals in Colonial and Antebellum Virginia by Charles F Irons Download is immediately available upon purchase

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Common Whites Class and Culture

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At the time of the Civil War roughly three out of every four southern whites did not own slaves Most of the rest owned only a few Until recently these common whites have been largely forgotten In the past few years several important studies have examined common whites in individual counties or groups of counties but they have focused on family life the economy or other specific features of the commonwhite life Common Whites Class and Culture in Antebellum North Carolina is the first comprehensive examination of these nonslaveholders and small slaveholders in over forty yearsUsing North Carolina as a case in point Bill CecilFronsman has sketched a broad portrait of the world made by this group Drawing on travelers accounts newspapers folksongs and folktales quantitative analysis of census reports and above all the common whites own words he has woven the individual threads of the culture into an indepth analysis of their world and their responses to itThis work focuses on the issues of class and culture Here CecilFronsman explores why the common whites accepted the slave system even though it worked to their disadvantage He demonstrates how the market economy of the outside world played a negligible role in their lives and how their unique traditional attitudes toward family and community evolved Finally he recounts how though most common whites supported the Confederate cause during the Civil War many of the old loyalties broke down during the war yearsThe common whites though they outnumbered the slaves and the elites make up the least studied group in the Old South This book takes us beyond the stereotypes and misconceptions to a better understanding of a group of people virtually ignored by traditional history

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The Origins of Proslavery Christianity

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In the colonial and antebellum South black and white evangelicals frequently prayed sang and worshipped together Even though white evangelicals claimed spiritual fellowship with those of African descent they nonetheless emerged as the most effective defenders of racebased slaveryAs Charles Irons persuasively argues white evangelicals ideas about slavery grew directly out of their interactions with black evangelicals Set in Virginia the largest slaveholding state and the hearth of the southern evangelical movement this book draws from church records denominational newspapers slave narratives and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold Irons reveals that when whites theorized about their moral responsibilities toward slaves they thought first of their relationships with bondmen in their own churches Thus African American evangelicals inadvertently shaped the nature of the proslavery argument When they chose which churches to join used the procedures set up for church discipline rejected colonization or built quasiindependent congregations for example black churchgoers spurred their white coreligionists to further develop the religious defense of slavery

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Black and White Cultural Interaction

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Questions about cultural interaction between whites and enslaved blacks in the antebellum South have long aroused controversy Was there one dominant culture Two separate cultures One shared culture Were interaction and interchange between the races possibleThe essays collected here attempt to give answers and conclusions However putting these two connected cultures simultaneously into perspective offers scholars a great challenge for historians of the past generation have so vividly portrayed the slave community as one of strength and creativity that it is difficult to perceive the real effect of the slaveholders grip on black cultural life Moreover analysts of white southern culture long have tended to neglect the impact of slavesBy studying religion language moral development housing labor and music these essays bring the picture of the cultural life of the antebellum South into clearer focusCharles Joyner begins the volume with the assertion that the central theme of southern history has been racial integration Sylvia R Frey traces the dialectical process by which African and English Methodist religious traditions mixed to produce distinctively southern forms of worship Mechal Sobel analyzes slaverys effect on the moral and psychological development of whites who claimed to believe in human equality John Michael Vlach describes the variety of slave housing and building techniques Lawrence T McDonnell sees the convergence of slave and white laboringclass work experiences Bill C Malone suggests the ways by which black and white musical traditions affected each other Commentaries assess each essayists conclusions and offer suggestions for future analyses of southern cultureAt the University of Mississippi in 1991 these papers were presented at the Porter L Fortune Jr Symposium in Southern History

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We Mean to Be Counted

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Over the past two decades historians have successfully disputedthe notion that American women remained wholly outside the realm of politics until the early twentieth century Still a consensus has prevailed that unlike their Northern counterparts women of the antebellum South were largely excluded from public life With this book Elizabeth Varon effectively challenges such historical assumptions Using a wide array of sources she demonstrates that throughout the antebellum period white Southern women of the slaveholding class were important actors in the public drama of politics Through their voluntary associations legislative petitionspresence at political meetings and rallies and publishedappeals Virginias elite white women lent their support to suchcontroversial reform enterprises as the temperance movement and the American Colonization Society to the electoral campaigns of the Whig and Democratic Parties to the literary defense ofslavery and to the causes of Unionism and secession Against the backdrop of increasing sectional tension Varon argues thesewomen struggled to fulfill a paradoxical mandate to act both aspartisans who boldly expressed their political views and asmediators who infused public life with the feminine virtues ofcompassion and harmony

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Chapel Hill We Mean to

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A handinspected Used copy of We Mean to Be Counted White Women and Politics in AnteBellum Virginia by Elizabeth R Varon Ships directly from Textbookscom

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Remember Me to Miss Louisa

Explore tips, opinions, and features on Remember Me to Miss Louisa sold at 30.21 $ ; this product is listed in the Books & Magazines category, produced by , and sold by Abebooks.com.

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White Society in the Antebellum

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The White Scourge Mexicans Blacks

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The Confessions of Edward Isham

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This compelling collection of original documents and current scholarship sheds considerable light on the underside of the poor white experience in the antebellum South In 1859 the Georgian Edward Isham convicted in North Carolina of murdering a Piedmont farmer dictated his life story to his courtappointed defense attorney The autobiography left behind provides a rare look at the world of poor whites from the viewpoint of a member of this most elusive of the Old Souths social groups A selection of essays accompanying the autobiography examines the meaning of the document from a variety of perspectives crime frontier life gender relations labor and the genre of nineteenthcentury confessional literature

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