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The Works of Jonathan Edwards

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This volume contains two major manuscript notebooks of Jonathan EdwardsNatural Philosophy and The Mindas well as a number of shorter manuscript writings connected with his scientific interests and philosophical development Several of the shorter papers have not previously been published notably Edwards letter on the flying spider hither known only in a draft version an essay on light rays and a brief but important set of philosophical notes written near the end of his life Wherever possible the works have been newly transcribed from manuscript originals Wallace Anderson has collected edited and presented them here in a thoroughly authentic and readable text Each of the major works in this volume and each group of related writings are preceded by detailed discussion of manuscript sources and dates In his introduction Anderson makes these the basis for a revised account of the chronology of Edwards early writings and a deeper investigation of their biographical and historical context Also included in the introduction are a new appraisal of Edwards efforts and achievements in science and an analysis of the developmental of his philosophical views Anderson concludes from his research that Edwards was an enthusiastic though untrained investigator in the Newtonian tradition and that he grappled with the major metaphysical problems raised by this tradition The papers reveal with special clarity the fertile and inquiring mind of our leading eighteenthcentury philosophertheologian Wallace E Anderson is associate professor of philosophy at Ohio State University

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Works of Jonathan Edwards Volume

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This volume concludes the series of private theological notebooks that Jonathan Edwards kept from his late teens to the end of his life It covers the years from 1751 to 1758 a period during which he faced a variety of difficult challenges while working at the Stockbridge Indian mission and served a shortlived presidency at Princeton then known as the College of New Jersey In these entries Edwards grapples with modern naturalism critiques generous doctrines and attempts to bolster Reformed thought in the face of the Enlightenment

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The Works of Jonathan Edwards

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This volume contains two major works of Jonathan Edwards an unpublished text of a series of sermons he preached in 1738 known as Charity and Its Fruits and his Two Dissertations I Concerning the End for Which God Created the World and II On the Nature of True Virtue published posthumously in 1765 Together these writings set out the principles of Edwards ethical reflectionsThe text of the sermon series is drawn from three sources The primary text is an early nineteenthcentury transcription of Edwards sermon booklets now in the AndoverNewton Theological Schools collection Passages published in Tyron Edwards 1852 edition and partial transcriptions by Joseph Bellamy found in three fragments among his papers have been used where the Andover copy is incomplete The Bellamy fragments are reproduced in their entirety in a critical appendix along with examples showing the editors use of the three sources in construing this definitive text for the Yale editionEnd of Creation and True Virtue intended by Edwards to be read together are shown here to be closely related to Edwards other writings Paul Ramseys introduction points out that Edwards returned again and again to these topics in his Miscellanies where he identifies penultimate versions of both treatises and traces the development of Edwards ideas Thus the reader is able to follow Edwards most profound reflections about God and the moral dimensions of his creationsnbspThis is one of the most wideranging theological and philosophical volumes projected in the Yale edition The Editors Introduction gives a systematic analysis of the theological ethics to be found in these writings and of Edwards esteem for the splendor of common morality Appendices exploring the moral sense school infused virtue in Edwards and Calvin and Edwards belief in the never ending increase of holiness and happiness in heaven complete the volume

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The Works of Jonathan Edwards

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Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards whose writings on the subject defined the revival tradition in America Moving from sensitive descriptions of the Surprising work of God in conversion to a consuming quest for the essence of true religion and threading his way through mounting controversies over errors in doctrine and disorders in practice Edwards sought to locate an authentic core of evangelical experience to define it in terms of biblical faith and psychological insight and to defend it against both overheated zealous and rationalistic critics The tracts that unfold his thoughts presented here with related correspondence for the first time in accurate critical texts document a movement so significant for the American character that it has been called our national conversionIn a carefully researched introduction CC Goen identifies the Arminian threat to which the Northampton pastor responded at the onset of the Awakening and traces Edwards understanding of vital religion as it developed in the ambiguous context of revivalism Mr Goens study also illuminates littleknown aspects of A Faithful Narrative and describes the haphazard way in which that important work reached its eager audience CC Goen author of Revivalism and Separatism in New England 17401800 1962 is professor of church history at the Wesley Theological Seminary in Washington DC

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The Works of Jonathan Edwards

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This edition presents the first text of Jonathan Edwards private commentary on the book of Revelation Written over a period of thirtyfive years Edwards notebook reveals his lifelong fascination with apocalyptic speculation including its bizarre aspects and his persistent conviction concerning the usefulness of the visions in the life of the Christian churchIn this volume is also published the first complete edition since the eighteenth century of the Humble Attempt 1748the call for united prayer that was Edwards response to the decline in religious fervor after the Great Awakening In his Introduction and commentary Stephen J Stein examines the development of Edwards apocalyptic interests in the light of the situation in the eighteenth century showing also how Edwards private judgments on the book of Revelation affected his personal and theological activity Together the texts and the Introduction illuminate a hitherto inadequately explored facet of Edwards religious thoughtWith this volume the Yale edition of the Works of Jonathan Edwards inaugurates the publication of Edwards major manuscripts Here and in subsequent volumes the massive body of Edwards manuscripts materials including letter sermons and Miscellanies will be made available for the first time Stephen J Stein is associate professor of religious studies at Indiana University

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The Works of Jonathan Edwards

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2000 2volume SET Originally published 1834 as The Sereno E Dwight edition Matt finish hardcovers No DJs issued 691 969pp Both volumes about FINE

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Notes on Scripture The Works

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This is the first complete edition of the private biblical notebook that Jonathan Edwards compiled over a period of nearly thirtyfive years Edwards Notes on Scripture confirms the centrality of the Bible in his thought and provides more balance to earlier depictions of his writings that emphasized the scientific and philosophical while overlooking the biblical dimension In this critical edition the entries appear in the order in which Edwards wrote them beginning with a short commentary on Genesis 21014 that he penned in 1724 and ending with his last entry Number 507 on the Book of Solomons Song written two years before his death This volume provides direct access to one of Americas most influential religious thinkers Edwards entries range across the entire scriptural canon and reveal his creativity in the interpretation of particular biblical texts and his fascination with typology The notebook also documents Edwards engagement with the intellectual currents of his day in particular his response to the challenge associated with the Enlightenment critique of biblical revelation Stephen J Steins introduction situates Edwards as an exegete in the larger tradition of biblical commentary and in the intellectual world of eighteenthcentury Western thought

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Ethical Writings The Works of

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This volume contains two major works of Jonathan Edwards an unpublished text of a series of sermons he preached in 1738 known as Charity and Its Fruits and his Two Dissertations I Concerning the End for Which God Created the World and II On the Nature of True Virtue published posthumously in 1765 Together these writings set out the principles of Edwards ethical reflectionsThe text of the sermon series is drawn from three sources The primary text is an early nineteenthcentury transcription of Edwards sermon booklets now in the AndoverNewton Theological Schools collection Passages published in Tyron Edwards 1852 edition and partial transcriptions by Joseph Bellamy found in three fragments among his papers have been used where the Andover copy is incomplete The Bellamy fragments are reproduced in their entirety in a critical appendix along with examples showing the editors use of the three sources in construing this definitive text for the Yale editionEnd of Creation and True Virtue intended by Edwards to be read together are shown here to be closely related to Edwards other writings Paul Ramseys introduction points out that Edwards returned again and again to these topics in his Miscellanies where he identifies penultimate versions of both treatises and traces the development of Edwards ideas Thus the reader is able to follow Edwards most profound reflections about God and the moral dimensions of his creationsnbspThis is one of the most wideranging theological and philosophical volumes projected in the Yale edition The Editors Introduction gives a systematic analysis of the theological ethics to be found in these writings and of Edwards esteem for the splendor of common morality Appendices exploring the moral sense school infused virtue in Edwards and Calvin and Edwards belief in the never ending increase of holiness and happiness in heaven complete the volume

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Freedom of the Will The

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This inaugural volume in The Works of Jonathan Edwards is his major contribution to theology and stands as a leading document on Calvinist thoughtnbsp Mr Ramseys introduction provides a fresh analysis of Edwards theological position includes a study of his life and the intellectual issues in the America of his time and examines the problem of free will in the philosophical context of today and in connection with Leibniz Locke and Humenbsp

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Original Sin The Works of

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The controversy over human deprivation which raged throughout the eighteenth century was no mere intramural squabble among theologians but an important phase of the evolution in Western mans estimate of his nature and potentialities By the time Jonathan Edwards entered the lists to champion the hated doctrine of original sin he saw himself as not only defending a particular dogma but also combating an increasingly dominant drift of opinion which had already engulfed much of Europe and was encroaching dangerously upon America John Taylors treatise was perhaps the boldest and most impressive assault on the doctrine which more than any other contradicted the Enlightenment view of man and it haunted Edwards throughout all the pressing duties and personal hardships of the years just before and during his sojourn at Stockbridge Ultimately he was able to develop a thorough rebuttal of Taylor which focused on three major issues the fact and nature of original sin its cause and transmission and Gods responsibility for mans sinfulnessFirst published in 1758 The Great Christian Doctrine of Original Sin Defended went though at least 13 separate editions and was included in all collected editions of Edwards works The text of the first edition has now been brought into accord with the principles of the Yale Edition making full use of all relevant manuscript materials Mr Holbrooks comprehensive Introduction and annotations provide detailed information about the sources development and reception of the workClyde A Holbrook is William H Danforth Professor of Religion at Oberlin College

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Apocalyptic Writings The Works of

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This edition presents the first text of Jonathan Edwards private commentary on the book of Revelation Written over a period of thirtyfive years Edwards notebook reveals his lifelong fascination with apocalyptic speculation including its bizarre aspects and his persistent conviction concerning the usefulness of the visions in the life of the Christian churchIn this volume is also published the first complete edition since the eighteenth century of the Humble Attempt 1748the call for united prayer that was Edwards response to the decline in religious fervor after the Great Awakening In his Introduction and commentary Stephen J Stein examines the development of Edwards apocalyptic interests in the light of the situation in the eighteenth century showing also how Edwards private judgments on the book of Revelation affected his personal and theological activity Together the texts and the Introduction illuminate a hitherto inadequately explored facet of Edwards religious thoughtWith this volume the Yale edition of the Works of Jonathan Edwards inaugurates the publication of Edwards major manuscripts Here and in subsequent volumes the massive body of Edwards manuscripts materials including letter sermons and Miscellanies will be made available for the first time Stephen J Stein is associate professor of religious studies at Indiana University

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Notes on Scripture The Works

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This is the first complete edition of the private biblical notebook that Jonathan Edwards compiled over a period of nearly thirtyfive years Edwards Notes on Scripture confirms the centrality of the Bible in his thought and provides more balance to earlier depictions of his writings that emphasized the scientific and philosophical while overlooking the biblical dimension In this critical edition the entries appear in the order in which Edwards wrote them beginning with a short commentary on Genesis 21014 that he penned in 1724 and ending with his last entry Number 507 on the Book of Solomons Song written two years before his death This volume provides direct access to one of Americas most influential religious thinkers Edwards entries range across the entire scriptural canon and reveal his creativity in the interpretation of particular biblical texts and his fascination with typology The notebook also documents Edwards engagement with the intellectual currents of his day in particular his response to the challenge associated with the Enlightenment critique of biblical revelation Stephen J Steins introduction situates Edwards as an exegete in the larger tradition of biblical commentary and in the intellectual world of eighteenthcentury Western thought

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The Blank Bible Works of

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In 1730 Jonathan Edwards acquired a booklike leatherbound manuscript containing an interleaved printed edition of the King James Version of the Bible Over the next three decades Edwards proceeded to write in the manuscript more than five thousand notes and entries relating to biblical texts though paradoxically he called the manuscript his Blank Bible Only a fraction of the entries has ever been published This volume presents a complete edition of the Blank Bible accompanied by an informative introduction multiple appendices and an extensive indexThis volume perhaps the most unusual in Edwards oeuvre brings to light more clearly than ever before the full scope of his creative investment in biblical studies

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The Great Awakening Works of

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Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards whose writings on the subject defined the revival tradition in America Moving from sensitive descriptions of the Surprising work of God in conversion to a consuming quest for the essence of true religion and threading his way through mounting controversies over errors in doctrine and disorders in practice Edwards sought to locate an authentic core of evangelical experience to define it in terms of biblical faith and psychological insight and to defend it against both overheated zealous and rationalistic critics The tracts that unfold his thoughts presented here with related correspondence for the first time in accurate critical texts document a movement so significant for the American character that it has been called our national conversionIn a carefully researched introduction CC Goen identifies the Arminian threat to which the Northampton pastor responded at the onset of the Awakening and traces Edwards understanding of vital religion as it developed in the ambiguous context of revivalism Mr Goens study also illuminates littleknown aspects of A Faithful Narrative and describes the haphazard way in which that important work reached its eager audience CC Goen author of Revivalism and Separatism in New England 17401800 1962 is professor of church history at the Wesley Theological Seminary in Washington DC

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The Works of Jonathan Edwards

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This inaugural volume in The Works of Jonathan Edwards is his major contribution to theology and stands as a leading document on Calvinist thoughtnbsp Mr Ramseys introduction provides a fresh analysis of Edwards theological position includes a study of his life and the intellectual issues in the America of his time and examines the problem of free will in the philosophical context of today and in connection with Leibniz Locke and Humenbsp

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The Works of Jonathan Edwards

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Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards whose writings on the subject defined the revival tradition in America Moving from sensitive descriptions of the Surprising work of God in conversion to a consuming quest for the essence of true religion and threading his way through mounting controversies over errors in doctrine and disorders in practice Edwards sought to locate an authentic core of evangelical experience to define it in terms of biblical faith and psychological insight and to defend it against both overheated zealous and rationalistic critics The tracts that unfold his thoughts presented here with related correspondence for the first time in accurate critical texts document a movement so significant for the American character that it has been called our national conversionIn a carefully researched introduction CC Goen identifies the Arminian threat to which the Northampton pastor responded at the onset of the Awakening and traces Edwards understanding of vital religion as it developed in the ambiguous context of revivalism Mr Goens study also illuminates littleknown aspects of A Faithful Narrative and describes the haphazard way in which that important work reached its eager audience CC Goen author of Revivalism and Separatism in New England 17401800 1962 is professor of church history at the Wesley Theological Seminary in Washington DC

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The Works of Jonathan Edwards

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This volume contains Edwards most mature and persistent attempt to judge the validity of the religious development in eighteenthcentury America known as the Great Awakening In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion how to distinguish genuine from spurious piety The Awakening created much bitter controversy on the one side stood the emotionalists and enthusiasts and on the other the rationalists for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine Edwards with great analytical skill and enormous biblical learning showed that both sides were in the wrong He attacked both a lifeless morality as too pale as to be the essence of religion and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self which was for him the center of genuine Christianity

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The Works of Jonathan Edwards

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Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards whose writings on the subject defined the revival tradition in America Moving from sensitive descriptions of the Surprising work of God in conversion to a consuming quest for the essence of true religion and threading his way through mounting controversies over errors in doctrine and disorders in practice Edwards sought to locate an authentic core of evangelical experience to define it in terms of biblical faith and psychological insight and to defend it against both overheated zealous and rationalistic critics The tracts that unfold his thoughts presented here with related correspondence for the first time in accurate critical texts document a movement so significant for the American character that it has been called our national conversionIn a carefully researched introduction CC Goen identifies the Arminian threat to which the Northampton pastor responded at the onset of the Awakening and traces Edwards understanding of vital religion as it developed in the ambiguous context of revivalism Mr Goens study also illuminates littleknown aspects of A Faithful Narrative and describes the haphazard way in which that important work reached its eager audience CC Goen author of Revivalism and Separatism in New England 17401800 1962 is professor of church history at the Wesley Theological Seminary in Washington DC

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The Life of David Brainerd

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Edwards Life of David Brainerd is a rare almost forgotten document depicting life in preRevolutionary America during the period when religious enthusiasm swept the colonial frontier From 1743 to 1747 Brainerd had been a missionary to the Indians Riding alone thousands of miles on horseback he kept a journal of daily events that he continued until the week before he died at the age of twentynine in Edwards housePublished in 1749 the Life of Brainerd became a spiritual classic in its own time As the first popular biography to be published in America it went through numerous editions and has been reprinted more frequently than has any other of Edwards works But what has not until now been known is that Edwards made drastic alterations in the original text He shaped the narrative events to fit his own needs presenting Brainerd as an example of a man who by example and deed opposed the rationalist Arminian stance Because the Yale edition is the first to print that portion of Brainerds manuscript that survives set in parallel columns with Edwards text these alterations can readily be discernedThis edition of The Life of David Brainerd the first complete fully annotated edition ever to be compiled includes related correspondence as well as an endpaper map of Brainerds travels The editors introduction describes the place of Brainerds diary in Edwards life and thought and provides ample historical background

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The Life of David Brainerd

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Edwards Life of David Brainerd is a rare almost forgotten document depicting life in preRevolutionary America during the period when religious enthusiasm swept the colonial frontier From 1743 to 1747 Brainerd had been a missionary to the Indians Riding alone thousands of miles on horseback he kept a journal of daily events that he continued until the week before he died at the age of twentynine in Edwards housePublished in 1749 the Life of Brainerd became a spiritual classic in its own time As the first popular biography to be published in America it went through numerous editions and has been reprinted more frequently than has any other of Edwards works But what has not until now been known is that Edwards made drastic alterations in the original text He shaped the narrative events to fit his own needs presenting Brainerd as an example of a man who by example and deed opposed the rationalist Arminian stance Because the Yale edition is the first to print that portion of Brainerds manuscript that survives set in parallel columns with Edwards text these alterations can readily be discernedThis edition of The Life of David Brainerd the first complete fully annotated edition ever to be compiled includes related correspondence as well as an endpaper map of Brainerds travels The editors introduction describes the place of Brainerds diary in Edwards life and thought and provides ample historical background

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